Below are previous messages from our Sunday Services.
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23 August 2026 The Thirteenth Sunday after Pentecost
Welcome to today’s service
Service Leader: Allan Middlemiss Message: Michael Reid
READINGS (NIV)
2 Chronicles 2:11-16
Acts 9:32-43
For Reflection
The focus now shifts from Saul’s conversion back to the Apostle Peter as he travels to the coastal plain of Judea. Two miracles are recorded; a paralysed man, Aeneas, from Lydda is healed, and a charitable woman named Tabitha (Dorcas in Greek) is raised from the dead. Both miracles mirror the earthly ministry of Jesus and are an outworking of his words in John 14:12, ‘… anyone who has faith in me will do what I have been doing. He will do even greater things than these…’ I have often wondered about this verse. Can any mortal somehow ‘outperform’ the miracles of Jesus? Clearly not (in a qualitative sense) so what then was meant by these words? It seems he was referring to the quantity and frequency of the works Jesus did. In his humanity, Jesus could physically be in only one place at a time. However, he was telling the disciples they would do more in terms of scale when the Spirit indwelt them (Acts 1:8), because there was 12 of them. We see this after the Ascension when Peter’s Pentecost sermon led to more converts than were recorded for Jesus during his entire earthly life (Acts 1:15; 2:41). In our own era, Billy Graham, for example, preached to an estimated total audience of 215 million people in 185 countries.
But what about the nature of Jesus’ ministry; specifically, the miracles? Time and again in Acts we read of incredible healings and, as in today’s reading, also a raising from the dead. What are we to make of this? Three questions I will try to address: 1. Can God heal today? 2. Does God heal today? 3. What about other miracles (e.g. deliverance, people being raised from the dead, etc.); do these things happen today? There are also less spectacular but still important aspects of this passage to be explored; viz. Peter’s humility and quiet grace, also in Simon being a tanner/leatherworker (handling dead animal carcasses was ritually unclean for strict Jews) we see a further breaking down of barriers between Jew and Gentile as the church expands. This story also underscores that God uses ordinary people to do extraordinary things.
How do you feel when you read in Scripture about miracles? Excited? Curious? Sceptical? Dismissive? Is God wanting to challenge or expand your perception of these things?
16 August 2026 The Twelfth Sunday after Pentecost
Welcome to today’s service
Service Leader: Alison Cooper Message: Brent Agnew
READINGS (NIV)
Exodus 12:1-7; 13:3
John 1:19-31
NEXT SUNDAY (23 August): Allan will lead the service and Michael brings the message (Acts 9:32-43).
For Reflection
John the Baptist appears at the beginning of John’s Gospel and then falls into the background because he is a merely a herald and a bridge between the Old and the New Testaments. He is prominent at the beginning but the roots of Jesus go back to eternity (John 1:1). Jesus doesn’t appear without historical preparation; God had been at work in Israel for two thousand years, and well before that, in creation. John has a foot in both worlds — a prophet something like Elijah (but not Elijah reincarnate, 1:21) and a voice crying that the long-expected Messiah has finally come.
Verse 29 is the highpoint of his testimony: “Behold, the Lamb of God, who takes away the sin of the world!” (repeated in vv. 35–36): John’s two disciples leave him and follow Jesus, which is exactly what John’s witness was intended to do. John warns against thinking a mere man can take away the world’s sin; Jesus was required to be more than a man. Only He could take away sin because only He was the God-Man, fully divine and fully human at one and the same time.
Lambs sacrificed for sin had to be spotless (Leviticus 4:32–35) but every serious believer knew animal blood couldn’t fully take away sin (Hebrews 10:4). The whole system was pointing forward to what would one day be a final sacrifice, and it’s as if John is saying, “It’s happening now. God is sending his own Lamb into the world to take away sin, once and for all.” Sin deserves a righteous God’s wrath, and there is only one way it can be dealt with (and it’s not cleaning up your life first, that comes later). The one way is belief in Jesus as the glorious Lamb of God. He said, “Unless you believe that I am he you will die in your sins” (John 8:24). Let that sink in… (wow!)
So where do you stand with this? You may have heard this message before (possibly many times) or you may be here for the first time. Perhaps you’ve been practising ‘churchianity’ – attending church but still unsure what it’s all really about? Today, however, is an opportunity for real and eternal change. Do come forward for prayer if need be.
9 August 2026 The Eleventh Sunday after Pentecost
Welcome to today’ Communion service
Service Leader: Lindsay Ashton-Smith Message: Linda Woermann
READINGS (NLT)
1 Corinthians 11:17-34
James 2:14-26
NEXT SUNDAY (16 August): Alison Cooper will lead the service and Brent Agnew brings the message.
For Reflection
The most important aspects of taking Communion in a worthy manner are:
1. Remember the full extent of what Jesus has done for you.
2. Examine your heart and confess your sins.
3. Community: The bread and juice symbolise connection to Christ and the wider Christian community. This profound reality should increasingly lead us to show and share God’s love.
Christ’s death is central to everything we have as a Christian. Take some time to recognise all that you have been given through the death and resurrection of Jesus.
Have you become a passive recipient of salvation? Pray for forgiveness for taking His gift for granted and ask the Lord to show you how you might ‘show your faith by your good deeds’.
In today’s message I quote from Warren Wiersbe, ‘The Lord’s Supper is a family meal, and the Lord of the family desires that His children love one another and care for one another. It is impossible for a true Christian to get closer to the Lord while at the same time he is separated from his fellow believers. How can we remember the Lord’s death and not love another?’
Is there someone you need to speak to and ask for forgiveness; someone you need to forgive? Or is there someone who you need to demonstrate God’s love to more fully? Take time between now and next month’s Communion to try and repair any broken relationships you have with other believers.
2 August 2026 The Tenth Sunday after Pentecost
Welcome to today’ service
Service Leader & Message: Michael Reid
Readings
(NIV)
Acts 9:19b-31
Galatians 1:15-24
NOTICES (3-9 August 2026)
NEXT SUNDAY (9 August): Lindsay will lead the service and Linda will bring the message. We will also celebrate Communion.
FIRST FRIDAY: The monthly shared lunch is this coming Friday (7 August) in the Lounge, 12:00-1:00 p.m. Please come and enjoy a light lunch and fellowship. All welcome.
GROWING IN THE WORD: HHPC offers two opportunities to grow in your understanding of Scripture. The first is ‘Logos Hour’ a monthly online (Zoom) Bible Study. The two books currently being worked through are Matthew and Romans. Logos involves reading the passage and having an open discussion of key points. It is an enjoyable and accessible study option for anyone with a computer! (The next session is Monday, 17 August). Secondly, there is the Bible Study Growth Group in the Lounge, fortnightly on Wednesdays. This is led by Glynn Christie and involves a deeper dive into a Sunday sermon topic with relevant discussion and activities (next meeting is 12 August). If you aren’t already involved please consider being part of one (or both) of these studies. Everyone is welcome! An engagement with and understanding of God’s word is key in spiritual growth and maturity.
For Reflection
The Acts narrative continues as we read further into Chapter 9. Saul has encountered Christ on the road to Damascus and is a changed man. The passion to persecute believers of ‘The Way’ (as the early Christians were called) was suddenly and dramatically re-directed 180º: the persecutor became the preacher. But as quickly as Saul changed, so did the attitude and actions of the religious establishment he formally represented. They turned on him (9:23).
While there are many important threads running through Acts, the work of the Holy Spirit in changing lives from the inside out, the power of the gospel to reach people irrespective of their background or circumstances, and the ever-present reality of persecution are among those that stand out. True religion whether in the Old Testament or New (but more clearly stated in the New Testament) is about a changed heart (spiritually speaking). The heart (essence), mind (thoughts), and affections (passions) drive not only what we do (behaviour), but who we are (being). Proverbs 27:19: ‘As water reflects the face, so one’s life reflects the heart’. The offence of the gospel is its challenge to pride, independence, and self-sufficiency. These things belong to the sinful self, but in Christ, they get re-fashioned into humility, dependence (upon God), and service/submission. This on-going sanctification is a mysterious but very real work of the indwelling Spirit issuing from the new nature. As Paul (Saul) would later write, ‘It’s no longer I that live, but Christ that lives in me’ (Galatians 2:20). Starting in Damascus and then Jerusalem, we see the reality of this in Saul’s life.
A still, dark surface (water, glass, polished metal, etc.) will, like a mirror, reflect a true image. It shows what others see of us. The proverb warrants closer consideration/pondering: like the mirror, the totality of who we are reflects the heart (our spiritual essence). Sometime this week, reflect on Proverbs 27:19, and pray about what is in your heart (this may be a powerful revelation). Ask God to help you deal with those areas of attitude, thought, speech, or behaviour, that need change.
26 July 2026 The Ninth Sunday after Pentecost
Welcome to today’ service
Service Leader: Lindsay Ashton-Smith, Message: Neil Riley
READINGS
(NIV)
Isaiah 61:1-4
Revelation 3:19-21
For Reflection
The Bible is full of stories and journeys both literal and spiritual. We are familiar with the journey of the Israelites from slavery in Egypt to the promised land; with Samuel from age three through his prophetic ministry to his death; with David’s journey from shepherd to king; the acts of the apostles especially Paul and his journeys. We may be familiar with that well-known 1678 allegory Pilgrim’s Progress as Christian journeys from the City of Destruction to the Celestial City. Each story has significant milestones of God doing significant things.
This morning I want to share very briefly about some of the milestones or significant insights in my journey with Jesus and into the Heart of our Father. I will touch briefly on my upbringing in the Presbyterian Church of the 50s-70s; my encounter with God as a 22-year-old, coming to know Holy Spirit as a person, God as my Dad; His love for Māori, His grace and willingness to heal my broken heart as a 60 year-old and the grace to bring freedom to others.
While this is an opportunity to share some of the life-changing insights that have helped me, it is a time of invitation to enter in new ways into God’s desire for fellowship with each of us and His heart for transforming our nation.
Some questions you might like to consider:
- What are some of my milestones that I can share with family and strangers?
- What insights could you relate to in the speaker’s journey?
- What thought(s) challenged you?
What room in my heart do you want to come into?.
Queen Elizabeth II
R. A. Torrey
Nehemiah 9
Nehemiah 8
Nehemiah 7
Nehemiah 6
Tēnā koutou katoa
Over the years I have used a number of objects in church in an effort to try and give a sense of the celebration of Pentecost. Orange, red, and yellow balloons. A birthday cake for the church. An oscillating fan. These crepe paper strands on the end of pews signifying flames (pictured in the banner above). A ping pong ball suspended in the air through the blast of a hair dryer! Trying, inadequately, to point towards something beyond words.
In the Acts of the Apostles we hear how the disciples have gathered – they have been told to wait and they do. And they have this experience that has been described as, like the sound of a rush of wind, and, like tongues of fire amongst them. They have the experience of the power of the Holy Spirit flooding their beings. Those disheartened are renewed – prodded into life and enabled by the Holy Spirit which transforms them again and makes them bold. Jesus’ promise to them has been dramatically fulfilled.
The Holy Spirit is the presence of God for all of us, not just for those early disciples. The Holy Spirit is our help, our guidance, our counsel, and our comfort. The way of the Spirit is mysterious and blows where it wills. It is experienced in a variety of ways.
In the scriptures the description of the Holy Spirit is diverse. Sometimes the Spirit is a mighty force that overwhelms the person/s. Sometimes the Spirit appears as an ecstatic kind of speech. And at other times the Spirit is described as the breath of God that gently works in the world. Sometimes it is the still small voice.
Dietrich Bonhoeffer in his prison meditations* spoke of a certain experience that he had of the Holy Spirit:
“I vividly recall that night (of torture)…and how I prayed to God that he might send death to deliver me because of the helplessness and the pain I felt I could no longer endure, and the violence and hatred to which I was no longer equal. How I wrestled with God that night and finally in my great need crept to him, weeping. Not until morning did a great peace come to me, a blissful awareness of light, strength, and warmth, bringing with it the conviction that I must see this thing through and at the same time the blessed assurance that I should see it through. Solace in Woe. This is the work of the Holy Spirit, the Comforter. This is the kind of creative dialogue (the Spiri)t conducts with (humankind). These are the secret blessings (the Spirit) dispenses which enable a person to live and endure…”
The resurrection brought hope and new life to the disciples. They were lifted out of the experience and grief of Good Friday and given a sense of a new and profound understanding and experience of the divine. Yet it was Pentecost that energised them, set them on fire. They were empowered and amazing things were made possible.
At times, life in the church can be challenging and we have our disappointments. We seek to live in the ways of Jesus but sometimes we stumble. Our celebration of Pentecost holds out to us the promise of new possibilities. Of being energised and empowered as the Body of Christ. The Holy Spirit stimulates and enables us. Let us hold on to that promise, be open to the work of the Holy Spirit, and seek to serve our God in this time and place.
Rose
Right Rev Rose Luxford
Moderator Presbyterian Church of Aotearoa New Zealand
* Dietrich Bonhoeffer, Letters and Papers from Prison. New York: Macmillian
Resurrection Hope
I have been in ministry for 26 years now, and every Easter, I find myself experiencing the same dynamic. I cannot begin to write my Easter Day sermon until I have led/attended the Good Friday service. I need to first go through the Good Friday experience. It is a process of following the story, and not engaging with the resurrection account until after the crucifixion. Without reflecting on the events of Jesus’ arrest, trial and crucifixion, we cannot fully appreciate the joy and significance of the resurrection.
Easter is at the heart of our faith. And the narrative it brings to us – that life is stronger than death, that hope is stronger than despair, that the light is stronger than the darkness – makes us an Easter people. People of the resurrection. That large narrative provides a framework in which we live out our lives.
When we have those times of ‘walking through the valley of death’, we carry with us a sense of that overarching hope. When we are racked with grief, we have the inherent hope that healing and wholeness will come. And through the cross of Jesus Christ, we have the assurance of coming into deep relationship with God our Creator. There is a reuniting, a reintegration of that which has been torn asunder.
The word salvation comes from the Latin root of salus or salvus, which can be translated as health. To be whole, to be integrated. Reintegrating, reuniting from what we were estranged from, equipping us for the kind of life our Creator intended us to have.
Resurrection is mystery and promise, reality and hope.
The dimension of hope was fundamental to the thinking of the New Testament writers. The suffering of Christ and the suffering Christians were undergoing were the birth pangs of a new age. In Christ, God had begun to move with power. Christian faith was faith in one who had raised Christ from the dead and therefore they could persevere with hope and confidence, joy and expectation.
And that continues to speak to us today. The resurrection event of Easter is not just something we remember as a past event, it is a continuing reality which gives us hope today. We live in a world that is in real need of a sense of hope. Individuals, communities, countries alike. There are many who are feeling disconnected, isolated, overwhelmed with the pressures around them and the polarization of society. The Easter narrative has something important to offer in this space. A word of hope into situations of despair. A promise of reintegration after brokenness. A sense of ‘gathering in’ as opposed to separating out. Relationship with the Risen Christ who connects with us on this journey of life and holds out the promise of fullness of life. In Christ all things are made new.
This Easter may we all experience afresh the life-giving joy of being people of the resurrection, and may that be something we in turn live out in our communities.
Christ is risen. He is risen indeed!
Rose
Right Rev Rose Luxford
Moderator Presbyterian Church of Aotearoa New Zealand
Two Trees Part 20: Life or Death. Recap & Reflection.
Darkness – Light
Curse – Blessing
Separation – Salavtion
Despair – Salvation
Fear – Trust
Click the image for a link to our You Tube page to hear this message.
Peace Sunday Moderator Message
Pastor Peter Morrow, July 23
Sunday, 30 October 2022
Part 18: Reading the Bible can be heavy going because it is more than Books, Songs, Chapters and verse. Seeing the ‘Big Picture’, and our place in it, has always been the challenge. From Abraham, Moses, and the early church leaders to you and I, knowing our place in the Story can be a daunting prospect – but no one is ever too old, too insignificant or unworthy of being part of God’s Story.
Sunday, 16 October 2022
Part 17: The New Testament in particular, has much to say about the body and its relevance cannot be underestimated. We all have a frame we walk around in and are conscious of, and hopefully, want to look after it! How does our bodies make up the Triune spirit of God?
Sunday, 9 October 2022
Part 16: We exercise a desire to pursue God and we do so not for self-glory but His delight. So, what does that pursuit look like? and, what does it mean to be a human being?
Sunday, 25 September 2022
Part 15: As we reflect on the passing of Her Majesty Queen Elizabeth II we look at her faith in the ‘King of Kings’. She was an earthly monarch who knew the heavenly one, how can we know Him in prayer?
Sunday, 4 September 2022
Part 14: Conflict is never easy, and reconciliation can be even harder. How do we deal with conflict in our personal and spiritual lives? What does emotional maturity look like, and how can it be developed to help us move through the restoration process?
Sunday, 28 August 2022
Part 13: This episode of the Salt Shaker Series looks at the 4P’s of the church and how the local church is revitalized.
Sunday, 21 August 2022
Part 12: Guest speaker Kevin March contributes to our Salt Shaker Series in part 12; the focus of this message is ‘Salt’, its historical uses, how we use it today and its application to the church.
Sunday, 14 August 2022
Part 11: The focus of this episode is ‘Hospitality’. The local church is to be a haven of hospitality. Across Scripture hospitality occupies a central place in God’s plan and purpose. So what does that look like?
Sunday, 7 August 2022
Part 10: In this episode of the Salt Shaker Series we take a closer look at Ephesians 2. Examining how to be alive in Christ and when being a good person falls short of God’s holy nature and character.
Recommended readings: Genesis 12: 1-5, Ephesians 2 (NIV)
Sunday, 31 July 2022
Part Nine: Our Salt Shaker Series continues as we explore prayer and its ability to transform everything.
Sunday, 24 July 2022
Part Eight: Our Salt Shaker series continues exploring the ministry that needs to occur within the local church.
Sunday, 3 July 2022
Part Seven: We our Salt Shaker series continues with a focus on continuity and change: preserving that which is good – within the church and in our lives.
Sunday, 26 June 2022
Part Six: In this message we look at what happens when church is hard. What do we do when the preconceived ideas of what is ‘acceptable’ in church (and what isn’t) is a far reach from what Scripture teaches?
Sunday, 19 June 2022
Part Five: The Saltshaker series (on the Church) continues, this time considering the analogies of ‘lighthouse’ and ‘safe harbour’.
Sunday, 5 June 2022
On Pentecost Sunday we explore the person, work and ministry of the Holy Spirit.
Sunday, 29 May 2022
Part Four: Our fourth installment in the ‘Salt Shaker Series’ looks at Jesus’ parable of the Vine (John 15: 1-17) and its application to the Church.
Sunday, 15 May 2022
Part Three: Our third installment in the ‘Salt Shaker Series’ looks at the definitions and metaphors surrounding church life.
Sunday, 1 May 2022
Part Two: This is our second installment of our ‘Salt Shaker Series’: The Teaching Series on the Church. This weeks message focuses on Martin Luther’s hallmarks of the true Church.
Sunday, 24 April 2022
New Series: Salt Shaker Part One
The Church: Misconceptions & Misunderstandings.